Showing posts with label dance. Show all posts
Showing posts with label dance. Show all posts

Sunday, October 7, 2012

Mata Hari~




FEW stories of the Great War contain more romance, adventure and tragedy than that of the Dutch-Javanese woman who was shot as a spy on the rifle range at Vincennes at the breaking of dawn on the morning of October 15, 1917.

Marguerite Gertrude Zelle, better known as Mlle. Mata-Hari, lived in an atmosphere of mystery and mysticism. She was born in Java about 1877, the daughter of a Javanese mother and a wealthy Dutch planter. As a child she gave promise of the great beauty which came to her in later life. As a young girl she was tall and dark, with a wonderful skin that was almost bronze in color. She seems to have had natural talents of a high order, and was given opportunities for education not granted to the poorer inhabitants of that Dutch possession.

It is not strange that she should have had an unusually colorful life. One need only try to picture her early surroundings to understand that her existence was to be an uncommon one in every respect. In the locality where she was born and reared there were many men of many races. Besides the Javanese there were Arabs, immigrant Malays, Chinese, Hindus and other Orientals and some Dutch and other Europeans. Among the educated Javanese there was a love of literature, and we are told that they were fond of romances, poems and chronicles of the olden days, and that many of them made translations from the Sanskrit and Arabic. Christianity did not thrive in the Islands, and the religions which predominated then, as now, were Mohammedanism, Brahmanism and Buddhism.


As a child, Mata-Hari roamed among the remarkable Hindu ruins which dotted Java; she visited the beautiful temples of Buddha, and peered over the edge of more than one terrifying volcano. Her father died when she was quite young, and her mother, in order to protect her from the dangers which beset a child in that country of mixed races, took her to Burma and placed her in a Buddhist temple to learn the art of dancing, and at the same time pledged her to the life of a vestal bayadere. It was on this occasion that she was given the name of Mata-Hari. She must have remained there for nearly ten years, but when she was still in her teens she escaped from the temple. The escape occurred on the occasion of a great Buddhist festival where she met a young army officer. She fell in love with the man and the story has it that they were married, and that two children were the result of the union. One report says that the boy, who was the favorite of his mother, died suddenly, and that a post-mortem examination proved that he had been poisoned, and finally that the dancer, taking the law into her own hands, shot a discharged gardener, who was suspected of the crime. She fled from her home and going to Paris began the professional career which gave her a world-wide reputation. The husband, we are informed, died soon after this, and the other child, a daughter, is now supposed to be living in England.


Surely this may be regarded as a sufficiently interesting prelude to the sensational life of a woman whose life was to end before a firing squad on the plains of Vincennes. In Paris she created a stir when she appeared as an exponent of Eastern ritualistic dancing. That city which loves sensations, took the tall, handsome woman to its bosom. She became one of the fads of the day. She was almost instantly deluged with offers to appear elsewhere. Invitations came from London, Berlin, Vienna, and New York. It is interesting to note at this point that Mata-Hari became a special favorite in Berlin and Vienna. She performed frequently before titled men of those two capitals. Among her dances were several sinuous ones that were performed with the aid of wriggling snakes. About this time the war began and she made her way to Spain, and afterwards to Holland. Later she went to England and finally found her way again to Paris.


But she found a different Paris from the city where she had made her first success as a dancer. The gay capital was in gloom. Amusements were tabooed for the time being, and even the gay Parisians thought of nothing but the war. The dancer did not enjoy this sort of thing. She was a child of pleasure, and for a time thought of leaving Paris for other parts. But something happened that caused her to remain there. It was hinted that she was in correspondence with some of her former admirers in Berlin and Vienna. The finger of suspicion was pointed in her direction. Evidently she was unaware of this fact for she moved about freely and made no attempt to conceal her movements. She left Paris and went to one of the English towns where experiments were being made with the famous tanks which proved to be such an important factor in the war. On one occasion she was seen with a young English officer who had fallen under the spell of her charms.

It was currently reported that her arrest and conviction were due to a rejected sweetheart, the brother-inlaw of a former French Minister of Finance and once a noted banker, but, however true that may be, it is certain that the first tangible evidence in the case came to light while she was in England. She did not remain in the English town, but made frequent trips to London, and it is presumed that the information she was able to gather about the tanks was transmitted from the capital. How she was able to communicate with the Germans was long a puzzle. During this period she visited by turns Holland and Spain, and it is not hard to believe that it was in these countries that she was able to obtain a trustworthy messenger to carry the English secrets to Berlin. In the intervals between these trips to the Continent she was seen walking along the Strand and the West End of London. It was difficult for such a person to remain unnoticed. Her reputation had preceded her, and she was described in the English press as a "high-class Indian Princess, who had been a priestess in India, and one who had acquired complete control of enormous snakes."


Indeed, her very prominence served as a cloak under which she was enabled to carry on her dangerous operations. Her repeated presence in the company of the young officer attached to the tank service eventually brought her under suspicion. The tanks, or armored motor tractors, were trump cards in the British war game, and that fact in itself caused the Government to watch over them with unremitting care. Presently came word that the Germans were working furiously on a special gas to combat the tank operations. This meant that in some way or other they had obtained information of what the British were doing in this connection. Where did the information come from? That was the natural question, and after some inquiries in the little town where the tractors were being manufactured, suspicion pointed to Mata-Hari.

For one thing it was discovered that she was always well supplied with money. After giving a famous "veil dance" she had practically ceased her professional work, so that it was evident that the cash was not coming from her public exhibitions. In the midst of the British investigation she suddenly left for Paris. Her arrival in the French capital was the beginning of the end for the famous dancer. The French Secret Police were on her trail from the moment she stepped on French soil. In Paris her name of Mata-Hari was translated to mean " Eye of the Morning." The Secret Service men smiled grimly at this as they followed her from the Cafe de Paris to Maxim's and finally to Armenonville in the Bois. They did not fail to take note of the fact that she was in the company of an English officer who wined and dined her, and seemed proud of the fact that he was permitted to be in her company. The young man wore in the lapel of his coat a little twisted brass dragon, the same being an official insignia denoting service with the tanks.

One of the American correspondents says that it was on June first, exactly a month before Generals Haig and Foch began their drive astride the Somme, that Mata-Hari returned to Paris. He adds: "And the first thing she did was to apply for a vise on her passports permitting her to go to Spain. San Sebastian was the place she mentioned, explaining that she wished to attend the horse races there. Her papers were stamped and sealed, and she left almost immediately for the fashionable winter resort in the south.


"Madrid, Spain, and Nauen, Germany, are in constant wireless communication. There were other radio stations, privately owned in Spain, which could flash messages to Germany", according to Allied officers, and, of course, there were innumerable German agents, spies and propaganda disseminators infesting the land of the Dons. Secret Service reports disclosed the fact that Mata-Hari was seen much at the San Sebastian race course in the company of a man who was looked upon with suspicion by the French Government. He was a frequent caller upon her at the hotel where she stopped, and it was reported that he made many of the big bets which she placed upon horses that did not materialize as winners. Soon Mata-Hari came back to Paris and to the apartment near the Bois Boulogne. And once more the limousine owned by the individual branded a Deputy began rolling up to her door twice a week and sometimes oftener.

The plot was thickening. About this time the French people began to get the first news from the Somme. They learned of the simultaneous FrancoBritish offensive. There the tanks went into action for the first time, and, according to General Haig's report, his "land ships" scored satisfactory results. But at the same time there were some disquieting rumors. It was hinted that several of the tanks were put out of commission in a curious manner. The enemy seemed to be possessed of private information concerning the "land ships." A number of German officers were taken prisoners at the battle, and when they were pressed, admitted that they had received descriptions of the tanks weeks before, and that they had been given special training in the art of combating these new weapons of war.


Mata-Hari was still in Paris at this time, and it is likely that she read the news of the battle with more than ordinary interest. At all events, the cozy apartments which she occupied in the Bois de Boulogne proved to be a magnet for the French police. One evening an officer appeared there, and asked for MataHari. She appeared, radiant in evening toilet. She greeted the caller with regal pride, her bronze-like skin slightly flushed and her head held high in the air.

"How may I serve you, sir?" she demanded.

The man was lost in astonishment at this tall, beautiful woman, but he managed to tell the purport of his errand in a few words.

"You are wanted at headquarters. Come with me."

For a fleeting instant her countenance lost its composure. Evidently she fully realized the meaning of the command. The game was ended and she had lost. Without another word she put on her hat and coat and followed the officer. From that moment she was a prisoner, and was watched day and night until her trial. The story of her trial has not been given to the world, and probably never will be. Indeed, one of the difficulties in telling the story of the spies of the Great War has been found in the reluctance of the authorities to tell any more than has been necessary. But it is not hard to picture this regal beauty facing her judges in the hall of justice. Much of the testimony against her must have been circumstantial, as it is in the case of most spies, but when the evidence had all been pieced together the jurist who presided over the inquiry was satisfied of her guilt. That, too, was the verdict of his associates, and one morning she was commanded to stand up and hear the verdict pronounced by the Judge. It came in the awful words:

"Guilty, and condemned to be shot for the crime of high treason!"

She went back to her prison cell to await the final summons, and it was in the gray dawn of a dull October morning that Mata-Hari heard her last hour had arrived, heard it with an impassive face and not
the least sign of emotion. It was the fifteenth of the month, and when the dancer awakened in her cell in the prison of Saint Lazare she instantly realized that the preparations for her execution were going on. Captain Bourchardon, the representative of the French Military Court that had condemned her to death, was there, so was the warden of the prison and her counsel, M. Clouet.

The Protestant clergyman, who was to offer her spiritual consolation, paced the corridor, while two nuns, connected with the prison, entered her cell to assist her in dressing. Smilingly she thanked them while declining their friendly offices. Quickly, deftly, and with the air of one who is about to go on an ordinary journey she dressed, attiring herself in a dark dress, trimmed with fur, which she had worn at her trial. A felt hat and a long coat completed her outfit. Nervously the little procession lined up and marched through the dark corridor of the prison. The men in the party were visibly affected. Mata-Hari, as has been said, " was mistress of herself and her emotions." There was a pause in the office of the warden. Here the condemned woman was given the optfortunity of writing two letters, which she entrusted to her lawyer. Without further ado, she entered a military automobile, in the company of Captain Bourchardon and the two nuns.

Presently they came in sight of the fortress of Vincennes. If any emotions stirred Mata-Hari she did not betray them. Around about her were some of the most historic buildings in France. The castle which
was used as a royal residence until the time of Louis XV, and which has since served the double purpose of a prison and a fortress, loomed up before her eyes. She probably recalled that the structure had housed Conde, Diderot, Mirabeau and other distinguished prisoners, and, if so, it made her hold her stately head a little higher. Nearby were the woods of Vincennes, where the people of Paris came for their outings. Absent now were the signs of merrymaking. War had changed all of that, and for the moment a grim tragedy was being enacted within sight of the Parisian playgrounds.

Mata-Hari was the first to alight from the automobile, and with a graceful inclination she turned to help one of the nuns to alight. The two nuns accompanied her to the office of the Governor, and after the final official formalities had been concluded they started for the rifle range, this time being accompanied by a squadron of dragoons. During the brief ride from the prison, and in the short time before the execution, there seemed to arise a sort of understanding between the dancer and the nun who stood by her right side. The one a woman of the world, and the other a woman of God. Differing in faith, appearance and mode of thought, they were yet both women. The one pale and spiritual, and the other dark and almost bronzed with an air of haughty defiance. The calm, religious life of the little nun was reflected in the serenity of her countenance. The pride of the tall, beautiful dancer was shown in the stoicism of her face and manner. If the unfortunate woman felt anything, it was the sympathy of the little nun, and in the clasp of the two hands there was a world of meaning.

The Paris correspondent of the New York Sun has given us a dramatic picture of those last moments. Let him tell the rest of the story:

"On the range all preparations for the execution were ready. A detachment of infantrymen in their blue-gray uniforms were drawn up, forming a hollow square — the targets being at the further end. The firing platoon of zouaves was in the center, the men standing at attention. The automobiles stopped at the entrance to the square and Mata-Hari stepped out. She gazed unmoved, almost disdainfully, at the setting prepared for her final appearance, in much the same manner as she had regarded the audiences that had applauded the exotic dances with which she had startled Paris. In the background stood a group of officers from the Vincennes garrison, many of whom had been witnesses of the condemned woman's stage triumphs. With her lawyer on one side and one of the nuns on the other, she passed unshaken in front of the silent, waiting troops.

"Arriving in front of the targets, Mata-Hari bade these two good-by, embracing the nun as she stretched out her hands to a waiting gendarme who held the cord with which they were to be bound. As he fastened it about her right wrist the spy with the other waved a friendly little farewell to the second nun off in the background. When both were securely fastened she was left alone, standing erect, facing the muzzles of the twelve rifles of the firing squad. The commander of the platoon raised his sword and the volleys rang out, followed a second later by the report of a single shot — one of the squad had not pulled his trigger in unison with his fellows. Mata-Hari fell on her knees. A non-commissioned officer of the dragoons advanced and fired at close range. The dancer fell backward. She had answered her last curtain call. The troops marched past the prostrate body and returned to their barracks to begin the day's garrison duties, while the corpse was taken to a military cemetery and buried in a section set apart for the interring of executed criminals."

Such is the dramatic and thrilling story, so far as it can be gathered from many conflicting sources, of one of the most notable women spies of the world's greatest war.


text: Celebrated Spies and Famous Mysteries of the Great War by George Barton


Sunday, July 22, 2012

Dancing~ for Young Ladies~~~!

"Young Lady's Book", ~1829



a review of the book, " Exercises for Ladies; Calculated to Preserve and Improve Beauty", by Donald Walker, 1836

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A CHARMING little book, to help ladies to walk upright in their ways. We are perfectly certain that without this book there is not a woman in the country who knows how either to stand, sit, walk, lie, or get up: and how they have managed to perform these operations for so many years, is to us unaccountable ;— no wonder so many false steps have been made; no wonder some have had a fall, and others slipped away, and others lost their equilibrium. Nature teaches nothing but to turn in your toes, and stare with your mouth wide open; and to keep your hands in your pockets. Most people are conceited enough to think they can stand. Presumptuous and absurd! The thing is utterly impossible, without Mr. Walker's assistance. Certainly, they may have the distant appearance of something like standing; or rather, they may not be sitting, or lying, or kneeling: but, really and absolutely to stand is a work many excellent persons have attempted, hut not one in a hundred succeeded in accomplishing. The fool says in his heart, 'to stand, is to be on my legs;' but the wise man thus interprets that noble and difficult action:




 "The equal squareness of the shoulders and body, to the front, is the first and great principle of position. The. heels must be in a line and olosed; the knees straight; the toes turned out, with the feet forming an angle of sixty degrees. [There, you blockhead! did you know that ?] The arms hanging close to the body; the elbows turned in, and close to the sides; the hands open to the front, with the view of preserving the elbow in the position above directed. The little fingers lightly touching the clothing of the limbs, with the thumb close to the forefingers. The stomach rather drawn in, and the breast advanced, but without constraint; the body upright, but inclining forward, so that the weight of it may principally bear on the fore-part of the feet; the head erect, and the eyes straight to the front. The whole figure must be in such a position, that the ear, shoulder, haunch, knee, and ankle are all in a line.  If females find this standing position very fatiguing, it may be modified."


"History of Dancing"' ~ 1848
Were we to follow the guidance of our own feelings, we should transcribe great part of this work, which has been introduced into our publisher's family with great success. But we have made ourselves so far masters of it, that the moment we go into a room, we can tell whether the young ladies of the family are Mr. Walker's pupils or not; just as a celebrated oculist of the present day can tell in an instant, in the most crowded assembly, an eye that he has brushed, from its extraordinary brilliancy. Lest any ladies in the country should not be able to avail themselves immediately of this work, we shall, for their sakes, transcribe a few short leading hints, which may, perhaps, prevent them exposing themselves: 

~Ladies should not lift the feet high from the ground, or stamp noisily, or toss their feet; hut if their busts are long, they may lift their feet a little higher.
~ Short ladies may hold their arms a little higher than tall ones. 
~Ladies, of course, hold their dresses with the tips of their fingers. 
~For those ladies who are round-shouldered, it is advised to walk every day for an hour with a square book on their heads: this will make them like the Women on the Nile. 

"Analysis of Country Dancing"' ~ 1822
~In dancing, the face must be occasionally turned to the right and left, both for convenience and because much elegance and grace may be produced by its judicious direction; the look should be on the partner, without appearing scrupulously to follow him. 
~The countenance should be animated, and expressive of cheerfulness or gaiety, and an agreeable smile should ever play about the mouth.
~ Ladies must dance in a style different from gentlemen: they must delight by pretty terre-a-terre steps, and by a moderate and gentle abandon.
~ If the features of a lady breathe gaiety; if her shape be pretty ; her dancing may be more animated, and she need not be afraid of using a style almost brilliant—sissones, battues, pas d'ete &c. 
~With the last piece of advice we cordially agree: 'That every lady should desist from dancing as soon as she feels over-heated. For perspiration renders the most beautiful dancer an object of ridicule or pity !'—We must also caution those 'angels of the earth' not to indulge too much in the waltz; for it causes vertigo, syncope, spasm, and other accidents, in ladies of an irritable constitution.
~We now feel we have done our duty to the fair sex; but, in conclusion, we must remark, that, beautiful as are the positions of a well-educated body, they are still defective unless accompanied or guided by a naturally benevolent and graceful mind. We shall therefore borrow Mr. Walker's words on this subject; and we must say that at the last Ipswich Ball (a ball unrivalled for its display of beauty and rank), we perceived many beautiful pupils of this gentleman, putting his lessons into practice.


"History of Dancing"' ~ 1848




"If a lady is merely invited to a ball, her duties are less peremptory, and less numerous, but not on that account less indispensable. She is bound to receive, with a smiling and modest mien, all partners, whatever their age or rank. She addresses a few words with politeness to her neighbours, even though unknown to her ? If they dance much, she compliments them on their success; and if, on the contrary, they are left alone, she does not seem to perceive it; and especially if she has been more fortunate, she is careful not to speak of the fatigue, or to evince an insulting compassion. And, if she can, she contributes to procure them partners, without their in any way suspecting her of the performance of such an office."
After perusing these and other monitory dicta of the same kind, we feel that Mr. Walker has a right to say of himself,

Vixi puellis nuper idoneus.

translation~ recently I led a life congenial to girls

article source: The Gentleman's Magazine, 1837

"Young Lady's Book"' ~ 1829



Sunday, July 15, 2012

gypsy


"A Gypsy Girl", George Elgar Hicks, 1899

The gypsy eyes have something quite special about them a thrill and flicker of fire somewhere in their depths that has the power of making all other dark eyes seem tame and insipid, mere patches of color. A Hungarian youth once said to me as he distractedly struck his forehead — and I sympathized with his emotion — "The eyes of the gypsy women! ah! they drive you mad." 1


The Spanish Gypsies are remarkable for beauty in early youth; for magnificent eyes and hair, regular features, light and well-knit figures. Their locks, like the Hindus, are lamp black, and without a sign of wave , and they preserve the characteristic eye. I have often remarked its fixity and brilliance, which flashes like phosphoric light, the gleam which in some eyes denotes madness. I have also noticed the 'far-off look ' which seems to gaze at something beyond you and the alternation from the fixed stare to a glazing or filming of the pupil. " 2





"Gypsy Girl with Mandolin", Jean-Baptiste-
Camille Corot,  1870
I turned round. A Gypsy girl, dressed in fine Gypsy costume, very dark but very handsome, was sitting on a settle drinking from a pot of ale, and nursing an instrument of the violin kind, which she was fondling as though it were a baby. She was quite young, not above eighteen years of age, slender, graceful —remarkably so, even for a Gypsy girl. Her hair, plaited in the old-fashioned Gypsy way, in little plaits that looked almost as close as plaited straw, and as it was of an unusually soft and fine texture for a Gypsy, the plaits gave it a lustre quite unlike that which unguents can give. As she sat there, one leg thrown over the other, displaying a foot which, even in the heavy nailed boots, would have put to shame the finest foot of the finest English lady I have ever seen, I could discern that she was powerful and tall; her bosom, gently rising and falling beneath the layers of scarlet and yellow and blue handkerchiefs, which filled up the space the loose-fitting gown of bright merino left open, was of a breadth fully worthy of her height. A silk handkerchief of deep blood-red colour was bound round her head, not in the modern Gypsy fashion, but more like an Oriental turban. From each ear was suspended a massive ring of red gold. Round her beautiful, towering, tanned neck was a thrice-twisted necklace of half-sovereigns and amber and red coral. She looked me full in the face. Then came a something in the girl's eyes the like of which I had seen in no other Gypsy's eyes, though I had known well the Gypsies who used to camp near Rington Manor, not far from Raxton, for my kinsman, Percy Aylwin, the poet, had lately fallen in love with Winnie's early friend, Rhona Boswell. It was not exactly an 'uncanny' expression, yet it suggested a world quite other than this. It was an expression such as one might expect to see in a 'budding spae-wife,' or in a Roman Sibyl. And whose expression was it that it now reminded me of? But the remarkable thing was that this expression was intermittent; it came and went like the shadows the fleeting clouds cast along the sunlit grass. Then it was followed by a look of steady self-reliance and daring. 3




image source: nights...days...
There is something very winning about the Gypsy smile. It is so natural and spontaneous. It never palls. Still more fascinating, more hypnotic is the glance. The kodak cannot capture it; and no painter has quite succeeded in reproducing its likeness. It is an intense, absorbing stare that holds one in a spell...



...IMAGINE yourselves in a square cave hollowed from the rock. A little Spanish Gypsy girl is dancing an abulea to the accompaniment of a wild song and the vibrant notes of a guitar. Other Gypsies sitting tensely on the rims of their chairs, in a half circle about the dancer, are beating time with vigorous handclaps, and shouting, " Alsa!  Alsa !" in tones that make the stone vault re-echo. Dancer and audience are as one, in a frenzy of excitement. The tiny feet stamp the rough floor; the gaily colored skirt flutters as she springs. Her elastic body bends and sways. There is something of the snake and something of the bird, in the writhing arms and quivering fingers. There is a glitter in her eye, whether she strikes her bosom in mock rage, or leaps with head thrown back and lips parted in a paroxysm of joy. And an answering sparkle illumines the eye of every Gypsy. 4




gypsy dance, image source: wiki
The Gypsy women and girls were the principal attractions to these visitors; wild and singular as these females are in their appearance, there can be no doubt, for the fact has been frequently proved, that they are capable of exciting passion of the most ardent description, particularly in the bosoms of those who are not of their race, which passion of course becomes the more violent when the almost utter impossibility of gratifying it is known. No females in the world can be more licentious in word and, gesture, in dance and in song, than the Gitanas; but there they stop: and so of old, if their titled visitors presumed to seek for more, an unsheathed dagger or gleaming knife speedily repulsed those who expected that the gem most dear amongst the sect of the Roma was within the reach of a Busno. 5




Turn with us then, so please you, to the south of sunny France; it is the vineyard season, and the racy grapes, bloated with over ripeness, are being gathered. A gay time this among the French peasantry, and these gipseys know it well, for see, in this little post town, it is nightfall, and the laborers of botn sexes, each with a richly loaded basket of the generous product of the vine, are coming in from the neighboring fields. Here before the small post house and tavern on the little green, the laborers pause to witness the dance of the gipsey tribe. While the rest throw themselves lazily upon the greensward, forming a wild and picturesque group, to whose countenances the twilight and reflections of the western sky lent additional interest, by clothing them in strangely vivid hues, two of the gipsey tribe, a male and female, commenced the dance together upon the greensward.



image source: nights, days...

The girl coupled her light and graceful movements with the notes of the merry castanets, while the young man accompanied her upon the gay ringing tambourine. The girl might have been sixteen years of age, and her companion perhaps a couple of years her senior, both evincing the healthful vigor that the gipsey's life, so near to nature, is sure to induce. The fostered and delicate child of wealth could only envy such charms as the gipsey girl exhibited, she could not possess them. Art may imitate, but it cannot equal nature. Minuitti, the danseuse of the gipsey tribe, was a queen in beauty, and many a queen would have envied her.


What brilliancy in those eyes of black, and how round and beautiful the outline of that form and face. How thrillingly lovely the expression of her speaking countenance, how graceful her light and airy step. The dance over, she advances to the crowd, who have stood mute and entranced with the scene, and holding the tambourine taken from her companion, solicits in eloquent silence a few francs in payment for the exhibition. And stay, even the crabbed old post keeper thrusts his hand into his pocket. It must be enchantment that can move him. The gipsey danseuse has all the ruddy complexion that her exposed life induces, but still there is a delicacy in her skin, a native refinement in her manner, that seem to announce ber as being above the rude companions who surround her. Her dress resembles the Castilian style, and her companion wears the costume of a Spanish mountaineer. Had fate ever placed two beings more appropriately together? Each seemed the counterpart of the other, and grace and beauty the share of both. 6



image source: nights, days...

The Gypsies are nearer to the animals than any race known to us in Europe. They have the lawlessness, the abandonment, the natural physical grace in form and gesture, of animals; only a stealthy and wary something in their eyes makes them human. Their speech, which is their own, known to them, known to few outside them, keeps them to themselves. They are ignorant of the ugly modern words, the words which we have brought in to sophisticate language. 'Give me half and you take half': divide, that is, in our shorthand. Their lilting voices are unacquainted with anything but the essential parts of speech, all that we need use if we lived in the open air, and put machines out of our hands and minds.
image source: "In Gipsey Tents", 
Then, they are part of the spectacle of the world, which they pass through like a great procession, to the sound of a passionate and mysterious music. They are here to-day and there to-morrow; you cannot follow them, for all the leafy tracks that they leave for each other on the ground. They are distinguishable from the people of every land which they inhabit; there is something in them finer, stranger, more primitive, something baffling to all who do not understand them through a natural sympathy. The sullen mystery of Gypsy eyes, especially in the women, their way of coiling their hair, of adorning themselves with bright colours and many rings and long earrings, are to be found wherever one travels, east or west. Yet it is eastward that one must go to find their least touched beauty, their original splendour. It was in the market-place in Belgrade that I saw the beauty of the Gypsies in its most exact form. Here, taken from the book in which I recorded it, is my instant impression of it: 'I had seen one old woman, an animal worn to subtlety, with the cunning of her race in all her wrinkles, trudging through the streets with a kind of hostile gravity. But here it was the children who fascinated me. There were three little girls, with exactly the skin of Hindus, and exactly the same delicately shaped face, and lustrous eyes, and long dark eyelashes; and they followed me through the market, begging in strange tongues—little catlike creatures, full of humour, vivacity, and bright instinctive intelligence. As we came to one end of the market, they ran up to a young girl of about fifteen, who stood leaning against a pump. She was slender, with a thin, perfectly shaped face, the nose rather arched, the eyes large, black, lustrous, under her black eyebrows; thick masses of black hair ran across her forehead, under the scarlet kerchief. She leaned there, haughty, magnetic, indifferent; a swift animal, like a strung bow, bringing all the East with her, and a shy wildness which is the Gypsy's only.' 7


image source: Harper's Magazine, 1882

Gypsy Caravan, image source: wiki

1~  Russia, Austria-Hungary, the Balkan States, and Turkey, by Eva March Tappan, publication date unknown
2~  The life of Sir Richard Burton, Volume 2 by Thomas Wright, 1906


3~  Aylwin, By Otto Jahn, 1906
4~ NIGHTS AND DAYS ON THE GYPSY TRAIL by Irving Henry Brown, 1922 
5~ THE ZINCALI, OR AN ACCOUNT OF THE GYPSIES OF SPAIN, by George Henry Borrow, 1841
6~ Ballou's Dollar Monthly Magazine, 1855
7~ Journal of the Gypsy Lore Society, Volume 1, 1907-1908