Showing posts with label hair. Show all posts
Showing posts with label hair. Show all posts

Saturday, June 30, 2012

Geisha!




geisha costume

Of course every nation has its own standard of feminine loveliness and finds it difficult to understand and appreciate any ideal of personal beauty that does not conform to that particular standard.

The most peerless of our American beauties would probably fail to excite the admiration of an African savage, while the Hottentot belle would scarcely reign as such in a New York drawing-room.

The Japanese ideal is strikingly different from ours. To the native eye, women of the Western world are very far from handsome. That golden-haired blonde loveliness that to us is the highest type of female beauty is not pleasing to the Japanese.

They call those sunny locks red! Indeed, all hair save ebony black they so designate, and when we recall the fact that their artists always depict the devil with fair or red hair, we realize in what estimation they hold it!
The rosy complexion of our blonde to them is florid and unhealthy looking, and the small waist, large bust and hips are positive deformities.

The Japanese ideal of beauty was thus publicly described by a native gentleman at the Paris Exposition:

 "The head should be neither too large nor too small. The large black eyes should be surmounted by perfectly arched eyebrows and fringed with black lashes. The face should be oval, white, and but slightly rosetinted in each cheek, the nose straight and high. The mouth small, regular, and fresh, the thin lips parting to show the white teeth behind them. The forehead should be narrow and bordered with long black hair growing round the face in a perfect arch. This head should be joined by a round neck to a large but not fat body. The loins should be slender, and the hands and feet small but not thin, the swell of the breast modest and unexaggerated." Mere physical beauty has never been regarded by the Japanese as the sole criterion; fascinating manners, a ready but modest wit, and a gift for writing poetry and understanding poetical allusions weigh heavily in the balance, and some of their famous so-called "beauties" owe their reputations as such more to fascination of manner and a witty tongue than physical charms.




the GEISHA DANCE!
A "number one" geisha must be cultivated and well read besides being able to dance and sing.
 Gentlemen who are giving dinner-parties or entertaining guests engage two or three or more geisha to come and amuse the company. They sing, dance, and talk, play various little games with their hands and fingers, and tell stories—anything, in fact, which seems to interest and amuse their patrons.

From time to time, some geisha becomes famous all over Japan for her beauty and brilliancy, and she is as much talked about as a celebrated actress is with us. Young men rave about her and commit  all sorts of extravagances  for her sake.
                                                                                                                                                                              


Drunken Courtesan~ Utamaro
The morals of the geisha are of all shades, good, bad and indifferent, varying with the individual, but the geisha are quite distinct from the yugo. Though the geisha are not, correctly speaking, actresses, they hold a somewhat similar position in the Japanese social scale to that which actresses do with us; and there is as wide a bridge between the first-class geisha and the lowest as there is between the famous actress whose name is above reproach, and the " song and dance" artiste of the dives.

In the same way as some very conscientious but rather narrow-minded people regard every woman connected with a theatre as morally depraved, so some people in Japan consider every geisha a woman of bad character.

Of course this is very far from the truth in either case. There are women as good and as pure on the stage as off. It can scarcely be denied, however, that both the actresses of the European theatres and the geisha of Japan live in a more relaxed moral atmosphere than most other women, though how much they are affected by it depends upon themselves...


...Manner and bearing are more highly regarded by the Japanese than beauty, and the same Japanese gentleman who described the native ideal of female loveliness added as necessary accompaniments to physical beauty "a gentle manner, a voice like a nightingale which makes one divine its artlessness, a look at once lively, sweet, gracious, and always charming; witty words pronounced distinctly, accompanied by charming smiles; a look sometimes calm, sometimes gay or thoughtful, and always dignified. Manners noble, simple, and a little proud, but without incurring the suspicion of undue assumption."...

...In European dress the Japanese woman is, as a rule, far from pretty, though whether she looks as badly to us as our women in Japanese costume look to the Japanese is a mooted question.
The reason for this lies not only in the dissimilarity of figure, but also the distinctly opposite carriage of the body adopted by Eastern and Western women. The bearing considered the most correct and aristocratic for a Japanese lady is the head bent slightly fonvard, the shoulders rounded, and a slight stoop of the upper part of the body; a submissive deportment being regarded as an eminently proper one for the inferior sex. In the loose, draped kimono of the native dress, such a carriage does not seem awkward or ungraceful, but in Western attire the effect is singularly bad.

The national dress demands a very curious gait, a sort of short, shuffling trot. The narrow skirt open down the front would flap round the legs and make more exposure than would be either comfortable or decorous if our easy, free walk were adopted. In order to prevent the least tendency to striding, girls frequently have a cord tied from one knee to the other. The shuffling is due to the heavy geta or wooden sandal, which is fastened to the foot only by a strap passing over and between the great toe.

The geisha have a peculiar swaying walk and carry the hands before the body in a manner considered particularly elegant. The dress of the "beauty," the empress and the maidservant differs only in the daintiness, the richness, or cheapness of the material employed; the cut and style are the same, with the exception of the court robe, which is longer and drags on the ground.


On state occasions, the ladies attached to the court wear long trailing costumes of exquisite painted crepe, set out round the lower edge by a roll of silk batting.

Lady Iwai Shijaku,  by Utagawa Toyokuni, 1831
Some of these court robes are indescribably beautiful. I remember seeing one worn by a Japanese marchioness at a ball in Tokyo, which surpassed anything I had ever imagined. It was of pale blue-gray crepe, with a flower pattern in dark blue, light blue, white and palest rose-pink, embroidered in silver and white silk floss.

The Japanese are essentially a nation of bathers, and the native belle frequently takes two or even three scalding hot baths a day.

Strange as it may appear, this excessively hot bathing has a beneficial effect and is refreshing instead of weakening, as we might naturally suppose. The water used is so warm that the bather comes out the color of a boiled lobster; no soap is used, and the little towel, with its artistic blue or red border, is about as large as a fair-sized pocket-handkerchief.


the bath

After her bath the beauty rubs herself with a little coarse muslin bag filled with rice chaff, which is supposed to have a wonderfully good effect upon the skin and complexion. Probably its real benefit lies in the fact that the skin is thus more thoroughly dried than by the simple use of the towel.

This part of her toilet completed, a light cotton kimono is slipped on, and the geisha comes out of the bathroom fresh and smiling, to place herself in the hands of the shampooer, who is usually a blind man, shampooing or massage being almost as popular a resource as organ-playing is in America.

The Japanese amah rubs down only, never up, and he uses the flat part of the forearm as well as his hand. Sometimes he rubs with a " massage box." This is a wooden ball fitted into a round wooden box sufficiently tightly to prevent its falling out, but loosely enough to allow it to move freely.

After paying the amah the customary fee of three cents an hour, the beauty places herself under the hands of the professional hair-dresser, who comes twice or four times a week, according to the length of his customer's purse. One of the greatest beauties of the Japanese women is long, lustrous black hair, the slight coarseness of which is more than atoned for by its length and abundance.

Unfastening the heavy coil of hair from the top of her head, where the geisha had rolled it up while she took her bath, the hair-dresser carefully washes it in tepid water, anoints it liberally with fragrant camellia oil, and fans it until it is dry. He proceeds then to build it into that elaborate superstructure affected by Japanese women. In order to make it into that apparently solid ebony mass, he stiffens it with a sort of black wax, similar to the cosmetique used by our dandies and men of fashion upon their mustachios.

coiffure
The hair of the native beauty is never disordered, and no husband or lover would dream of stroking or caressing the wonderful coiffure of his lady-love. No rebellious little curls run riot in sweet confusion over her pretty head. The slightest tendency to curl or wave the Japanese girl regards with horror, and every hair is marshalled into place like a soldier.

Except costly and elaborate hair ornaments she wears little or no jewelry—no earrings, bracelets, rings, etc., but the inlaid tortoise-shell pins in her hair may cost a small fortune. After the hair-dresser has finished dressing his customer's abundant locks, he draws out of his case a pair of tiny tweezers and removes all the superfluous hair about the eyebrows, forehead, and neck.

Before the days of much foreign intercourse the ladies of the imperial family and court had the eyebrows entirely plucked out, and two black dots or lines high up on the forehead replaced them; but this custom is now obsolete.

If the geisha has no very clever maid, the hair-dresser will probably finish his work by painting Beauty's face for her. First with white ricepowder he marks out two V-shaped points, one running just below the nape of the neck at the back, and the other to a similar depth in front. He then powders her whole face and neck as far as the points indicated, rouges her cheeks slightly, reddens the lower lip in the centre, and carefully dots it with three gold spots. It is not at all uncommon to see the red paint on the lips put on so heavily that it shows the metallic green lustre.





Though all geisha and many aristocratic women of the old school still paint their faces upon special occasions, the custom is dying out among the latter. The use of cosmetics on the face is never looked at askance, or as a secret of the toilet as it is with us. A few years ago Japanese women not only painted the neck and face upon festive occasions, but the company were supposed to be quite well aware of the fact. Indeed a native lady would have felt mortified if she thought the other guests imagined she did not know enough to wear cosmetics upon ceremonial occasions. It was as much a feature  of full dress as de'collete' costume is in Europe and Great Britain.

Native ladies who have received a -Western education, either at home or abroad, do not openly assume paint or wear the three gold dots on the lower lip. But numbers of Japanese women beside the geisha retain the custom. The paint on the lower lip requires that it should be slightly protruded lest the moisture of the upper lip affect it, which tends to give a half-pouting but not ill-tempered expression to the face, though it can scarcely be said to improve the appearance.

The blackening of the teeth by married women has become almost obsolete. About twenty years ago the present empress endeavored to totally abolish this ugly practice, and discouraged it not only by precept but by example. The stain was made by soaking iron filings in sake' and was of so temporary a nature that it had to be renewed at least once a week, and if it was not constantly applied the teeth soon regained their natural hue. Here and there an old woman may be found who refuses to yield to the strange new-fangled ideas that are contaminating the young women of the day, and still blackens her teeth to-day just as she did when first married. Certainly no custom could be more disfiguring or produce a more ghastly effect, but it has so nearly died out that a foreigner might live for months in Japan without meeting a woman with blackened teeth. Yet Mr. Clement Scott is credited with denouncing the Japanese women for following this unsightly fashion, which is much as if a Japanese writer were to condemn American women for wearing nightcaps, because he chanced to know, here and there, some old lady too conservative to change from the fashions of her youth when every one wore nightcaps as a matter of course.

Until very recently the age and condition of a Japanese woman was signified by the manner in which she wore her hair. If it was rolled back from the face in one pompadour puff, the wearer was a married woman; if the puff was divided into three, forming one in the middle and one on each side, she was unmarried. Widows wore two different styles of coiffure, according to whether they wished to marry again or not. But these fashions are not so closely followed as they used to be, though they may still be seen occasionally.

In one particular the distinctive way of dressing the hair is very strictly preserved. No woman of good character ever wears the elaborate coiffure or the array of gaudy hair-pins that ayugo does. A halo of tortoise-shell ornaments, some of which may be a foot long, and a sash tied in front proclaim to the world at large the yugo's calling. Never under any circumstances does the geisha wear her sash thus; a fashion which is imposed by law upon the yugo.

After the geisha has been thoroughly rubbed by the amah and had her tresses arranged and her face painted by the professional hair-dresser, she retires to her own room to dress.

Slipping off her cotton kimono, she ties two little aprons round her waist, puts a sort of shirt over them, then an inner kimono is assumed. This is fastened round the waist by a narrow band called a shita-jim/, which is drawn as tightly as possible. The shita-Jime"'is placed not at the waist line, but round the hips and lower part of the waist. The beauty of a woman's figure, according to the Japanese standard, lies in a straight line drawn from under the arm to the feet. The long, severe lines of the kimono do not accord with curves, but demand that the lines of the figure beneath it be as little undulating as possible.
If the tare geisha's figure shows an unfortunate tendency to curve at the waist and enlarge at the hips, she procures the assistance of her maid to draw her shita-jimd as tightly as she can endure it.

Western dress reformers who advocate the Japanese costume as not only artistic but healthy, would do well to consider these two points: in the first place, though there is little or no compression at the waist, there is frequently very severe pressure round the hips; and secondly, the skirt of the kimono is so exceedingly narrow that free movement                                                                                                             of  the legs is almost impossible.

Geisha- Utamaro
Though from the standpoint of beauty I admire the Japanese dress, I very much doubt if from the side of ease and comfort it can be highly recommended.

Over the inner kimono and shita-jimd comes the outside kimono, which bears in five places the coat of arms of the establishment to which the geisha is attached. If the wearer is a lady, the wife of a gentleman or noble, she wears the crest of her husband's family stamped or worked in these five places, viz., between the shoulders in the back, each side of the breast in front, and on each sleeve near the wrist. If the weather is cold two or three kimonos are worn, one over another, while in warm weather only one is put on.

Last of all comes the obi, the pride and glory of the Japanese belle. This obi or broad sash may cost a small fortune or only a few dollars. It may be stiff with gold bullion, silver embroidery, or of silk woven with an exquisite pattern, designed by some great artist.

A silk cord fastens it at the back, and a cushion or pad is placed under the broad ends. This pad, I honestly acknowledge, spoils the effect of the whole costume, to my eye. The sash ends are frequently too short to be graceful, and the padding so large as to be out of all proportion to the figure.

The geisha's toilet is completed when she assumes her tabi or thick white socks with a compartment for the big toe, and padded soles. If, however, she is going out the maid brings her sandals of lacquered wood and fine plaited rice-straw, and slipping her big toe under the brilliant velvet strap, the beauty is attired for the street. She is ready then either to pay visits or to go shopping. No hat, bonnet, gloves, mantle, or cloak troubles her. If the weather is very cold a square of silk lined with crepe is tied over the head. Inside of it are two little ear-straps, which make it fit over the head smoothly, but to arrange it quickly and gracefully requires considerable knack. It is always worn square, never three-cornered.

Should the weather chance to be stormy, the geisha shelters her pretty head with a paper or silk umbrella, and replaces her sandals with a pair of high clogs....

from "The Nightless City",  By Joseph Ernest De Becker




from "The Nightless City",  By Joseph Ernest De Becker

from "The Nightless City",  By Joseph Ernest De Becker

article source: "The Professional Beauties of Japan", The Californian Illustrated Magazine~ 1893

Tuesday, March 27, 2012

Martyrs of Fashion, 1902

Martyrs of Fashion- three ideals of headdresses
source: "The Strand" Magazine, Volume 24, 1902

~Some articles are just too good! This is the entire article, with original illustrations. I am SO curious as to the identity of the actress alluded to in the article, but I can't find anything beyond this article. Also, the methods/practices described here are benign compared to those of today. Much more "false" looking and not without their dangers, but not so invasive.


The last sentence of the article~ "They have committed the fault of passing the boundary at which care of the person ceases to be justifiable, and are after all much less attractive than a healthy milkmaid." -is interesting. Milkmaids were envied for their clear, smooth complexions... and the reason that they had such clear, smooth skin is because they caught a weaker variation of smallpox from cows, thereby escaping the disfiguring effects of smallpox...the resultant pock-marks.


Lots of tid-bits here. Enjoy!

To take care of her person, to correct certain imperfections which disfigure a pretty face, to dress with taste, to obey the exigencies of fashion is, for a woman, not only a permissible coquetry, but almost a conventional duty. At the same time, if to that extent the art of the toilette is quite legitimate, as much cannot be said for the means taken by some women to give themselves the appearance of a beauty denied to them by Nature. To what learned, complicated, and strange recipes they have recourse, to what sufferings they subject themselves light-heartedly, is hardly believable; and beyond question the price paid is a very heavy one for the acquisition of a fictitious beauty—which deceives nobody.


Is it not the dream of almost all women to be beautiful and to remain young? And who thinks of reproaching them for it? What moralist would be so severe as to blame them? To take particular care of her toilette, to select what adornments may assist in giving an agreeable expression to her visage, and to correct whatever faults it may have—nothing is less blamable, nothing is more natural; only the question here is one of extent, a matter of degree. By the side of this wholly allowable coquetry there is another, at which we cannot refrain from smiling, unless we are inclined to feel pity for those who are under its influence: it consists in the complete substitution of artifice for Nature in carrying out a labour of vanity and falsehood which, when all is done, misses its end, since the effect it produces is of the most repugnant kind.

To fashion or cultivate her beauty, then, becomes an art in which all the arts are employed, a science to which all the sciences lend their aid—in which chemistry and medicine, surgery and painting, physics, statuary, and mineralogy all have parts to play.

But it is not only time, trouble, and money that have to be paid in such a case; patience, resignation, and endurance are also demanded. Who is there who does not know the sufferings to which some women will condemn themselves, duped by a mirage of beauty? Who does not know to what lengths they will carry the cruelties of self-martyrdom? Let us call up this spectacle, let us look upon this self-inflicted torture of coquetry pushed to mania, and see how much strength of will may be put at the service of frivolity.

The first merit which calls admiring attention to a woman, and has at all times been celebrated by the poets, is freshness of complexion. The women of Corinth took a bath of perfumed olive oil for two hours daily. In Rome the vapour-bath, followed by douches and massage, occupied the mornings of elegant ladies. Nero's wife, the Empress Poppsea, invented baths of asses' milk, in which she indulged twice a day. Flocks of several hundred asses followed the Court wherever it went, to insure the toilette of the Empress.

Under the Directory Madame Tallien tried baths of crushed strawberries and raspberries. But what is the sort of bath that has not been contrived? Baths of grape and olive skins, of Bordeaux wine, and of champagne have been used. A French doctor recommended baths of fresh blood, and in hundreds of towns bathing-places were provided in the public slaughter-houses. Other votaries of fashion were advised to bury themselves inside the bodies of dead animals, and even in manure-heaps. Modern science has replaced these strange prescriptions by baths of glycerine, and by ammomacal, electric, and chemical baths.

But even those revolting expedients for giving a beautiful hue to the skin were, perhaps, less matters of torture than the wearing through the night of masks, sometimes rigid, sometimes repulsive. In Rome the usage of the mask was so general that it was called the domestic, or husband's, mask. It was fabricated by special slaves every evening, with a paste made of bean flour, or with a mucilaginous product found in the nests of certain sea-birds; or, again, with the sweat of lambs.

In France the domestic mask was in use down to the seventeenth century. We owe to Henry III., who wore it, the recipe for a mask made of flour and white of eggs. This composition hardened on the face during the night, and was softened in the morning with a lotion of chervil. Haricot bean flour, fresh cream, honey, and olive oil entered into the preparation of these masks, which moulded themselves to the features. The chroniclers have left many ironical descriptions of these "stone faces," in which the features of these "elegants" were encased at nightfall, to be broken on the return of daylight and give to view—at least for a few hours—a complexion intact and youthful.

Let us not, however, too strongly accuse of fantasies the "elegants" of other days, with their "stone faces." In the dressingroom of some voluntary victim of coquetry in 1902, what are those freshly-cut and carefully-secreted beefsteaks, lividly raw and red, with powder-boxes near them? Presently, with much of mystery, those steaks will be adjusted with minute care by a lady'smaid to the cheeks of her mistress, held in their places with a bandage, and not removed before the next morning. This energetic recipe is said to be a more effective refresher of the complexion than chemical baths or "beauty pills" poisoned with arsenic; at any rate, the application of it demands courage, mystery, and discretion.

But, defiant of masks, fleshly compresses, and arsenical potions, little deformations will show themselves: tiny indiscreet folds of the skin at the corners of the mouth; the epidermis shrinks about the eyes; the surface of the forehead loses its smoothness; the first wrinkle threatens to assert itself. Treatment at once energetic and immediate is called for. Quickly a veritable arsenal is laid under contribution to eradicate this minim of defect. Behold a series of instruments of hardwood and metal, that look like models of garden implements! They are all for use in the processes of " face massage." For one or two hours daily for weeks —it may be for months—a practitioner employs these tools upon the face of his patient with minute care. Each one of the muscles that may act upon the unfortunate pucker in the skin must be massaged in accordance with the importance of the part it plays. Frictions of alcohol and the application of wet bandages terminate each operation. The wrinkle got rid of, partial masks maintain the smoothness of the epidermis so laboriously obtained, until renewed massage becomes requisite a little later on.

"In the Rooms of a 'Parisian Beautifier'"
The electric treatment is more delicate still: it demands the application of a continuous or intermittent current to the extremities of each of the muscles to be fortified. Five or six electrodes may be applied simultaneously to a face that is becoming wrinkled. The intensity of the currents being very weak, innumerable seances are necessary; and, even if not made painful, the operation is, at least, a very tedious one. Add to this that it has to be accompanied by interior medication—that the patient must be fattened or made thinner, according to the state of the epidermis. The suppression of a wrinkle, therefore, may represent three months of assiduous care, of two hours a day, by mechanical or electrical treatment.
So far, only the preservation intact of Nature's work has been dealt with ; now we come upon something more difficult—the remedying of some of its errors, their curtailment or total elimination. Numerous stories have been told to us of savages scalping their prisoners, of their putting them to death at slow fires; it is to similar tortures a woman will unhesitatingly submit herself who has made the distressing discovery that her upper lip is developing a moustache, or is shadowed by a too positive growth of down, or that her cheeks are being invaded by a hairy excrescence. Depilatory operations are always painful—often dangerous.

The Egyptians, Greeks, and Romans had for this disagreeable growth on the visage the same aversion as ourselves: they tore out both down and hair by very energetic means, extirpating them either with tweezers or by placing on the spot a plaster composed of pitch and quicklime. All the so-called "depilatory" preparations have a caustic base, like the rusma of the Orientals, and burn and injure the skin to a certain depth.

Modern operators practise extraction also. An extremely fine point of hard wood is dipped in crystallizable acetic acid, then applied to the skin beside the hair to be destroyed, which is gently drawn by tweezers. Several applications are made, at intervals of a few minutes; the skin softens, and the point penetrates. The skin then gives way to the least strain put upon it. Whatever the skill of the artist may be, however, the operation is a most painful one —so painful that the extraction of five or six hairs at a sitting is as much as a patient can endure.

modeling brows with electric needle
Electricity may here be introduced. Into the hair itself is inserted a needle of nickelled platinum, through which a conductor causes a current of 4,000 or 5,000 amperes to circulate for a variable period.
Scars often result from this energetic mode of treatment. Besides which, the caprice of electricity, which has its irony, has to be counted with; it may happen that, though it destroys the hair itself, it strengthens the root from which it has sprung and causes a growth of new down, finer and more abundant than ever. The red-hot iron is always the supreme resource—and the supreme torture. This light down was a mere suspicion—a mere shadow; but imagine that a pimple may appear on this epidermis, or perhaps a wart, or streaks and patches of red spread over it! And remember that it is the finest skins that are most exposed to misadventures of that sort' Let surgery come to our assistance; let it cut, slash, tear, and uproot. With a silken thread it strangles excrescences —burns them with acids, or tears away by fragments stains of the skin. This very delicate operation goes on for weeks. Josephine Beauharnais had the patience to allow sixty freckles to be removed from her face with the aid of the knife.

But all these operations appear pale and com monplace by the side of the heroism displayed two years ago by a celebrated actress, to whom truly belongs the martyr's crown. Driven to desperation by seeing her beauty compromised by a series of superficial alterations in her complexion, she decided to have the skin of her face completely changed! She found doctors who undertook the performance of this strange operation, which extended over seven weeks — seven weeks of uninterrupted suffering. All the skin of her face was chemically burned, then detached bit by bit. At the end of two months of suffering the old epidermis had entirely disappeared and been replaced by a skin as rosy, thin, and tender as that of a new-born child! So disconcerting was the aspect of this babylike complexion to a woman of thirty that the desperate actress found herself more ill-looking after the operation than she had thought herself to be before undergoing it, and had to seclude herself for a month to allow her new skin to age a little. At the end of four months, however, the result was perfect; the best friends of the heroic actress all declaring that she was " unrecognisable," so completely was she rejuvenated and transformed!

Seventeenth Century Face Patches
We have suppressed undesirable hairs, blotches, and warts: let us now add to them! We have been at much pains to do all this; and we will now do as much in an opposite direction. It was in the seventeenth century that the use of "patches " was inaugurated. They were cut out of thin black silk or sarcenet, gummed on the back, in the forms of crescents, suns, stars, and comets. They resembled on a face the signs of the Zodiac. They were an indispensable accessory to the play of the features. The placing of them on the temples, near the eyes, and at the corners of the mouth was a special art. A woman of quality always wore from eight to ten, and never went out without her box of patches for the replacing of those that fell off, or for the addition of fresh ones, as occasion might require.

Each one of these patches had a characteristic name: at the corner of the eye, "the impassioned"; in the middle of the cheek, "the gallant"; near the lips, "the coquette"; on a pimple, "the concealer." When she had these all properly placed, a fashionable lady looked as if she had met with some accident to her skin. Even to-day we see ladies who have had little pieces of brown india-rubber inserted under their skin to imitate moles or " beauty-spots."

That is only the beginning. We are now going to witness the whole work of ornamenting a face, of which there is not a feature that cannot be learnedly modified. First, the eye. In antiquity the art of enlarging and darkening the pupil was already known. Ovid says: "The surroundings of the eyes should be slightly darkened, a fine powder blown under the lids to make them appear brilliant and larger, the eyelashes tinted with sepia, the arc of the eyebrows lengthened."

To-day the transformation is not merely superficial. By the absorption of certain poisonous substances—atropine and belladonna, amongst others — a dilation of the pupil is obtained, making it look more expressive and luminous. Around the eye so enlarged some skilful touches with a pencil, prolonging the external opening of the lids; and the application of a flesh-paint, the basis of which is lamp-black, to the lashes, will give a look of brightness to the eyes. Besides all this there needs, for enframing these perfected eyes, well-designed eyebrows and thick lashes. Partial extraction of the hair of the brows and repeated massages may serve to modify their curve.

At the Court of Peter the Great the Russian women of fashion adopted a radical means, that of having their eyebrows entirely extracted, substituting for them a thick layer of black-lead, perfectly designed. Sometimes artificial eyelashes, slightly moistened with collodion, are placed under the natural lashes, which they enlarge. Of course, this work of art must be minutely renewed every day; the effect of belladonna is only momentary; paints become dimmed, and the false eyelids are never of a solidity to be altogether trustworthy.

The face is now to become a veritable palette, on which are all the tones of white, of blue, and of red, to simulate a young and brilliant complexion.

White, called silver or pearl-white, furnishes the first coat and groundwork of the picture. Is it generally known that the elementary essential of all whites is alabaster, pounded and pulverized in special mills mostly installed at Paris? Our "elegants" exhaust every year a quarry of fine marble for the making-up of their faces. The white is spread with a pad of cotton-wool or soft brush, more thickly on the parts where there are wrinkles, or where they may be threatening to appear. The red, chosen from among seventeen shades between rose and vermilion, is laid on lightly in layers and graduated from the top of the cheeks to the beginning of the neck. Finally, with pastels made of powdered talc and indigo, the artist traces in simple lines the course of the veins. One may suppose that the picture is then finished. But what varieties and subtleties enter into this making-up! A visage intended to shine under the rays of powerful lights cannot be treated in the same way as one intended to be seen in the light ot day: there is a red for the evening, a red for the theatre, and another for the town, for the country, for the sea! There is one make-up for fetes and another for simple entertainments!

Even painting has for some years given place to a process highly mysterious and jealously secreted by its practisers: that of enamelling. It substitutes for the outfit of paints a small solid envelope, transparent
and coloured, which covers the face with a coat of enamel. While the most successful make-up of paint cannot long resist exposure to heat, and must be renewed at least once a day, enamel lends the face a brightness that may endure for several weeks. Its inconvenience is the ceramic stiffness, the immobility in which it holds all the features while giving them a brilliant appearance. Its application, moreover, is a long and painful operation. To fix, cold, upon the skin the colouring powers, recourse must be had to acids of a dangerous character. Part of the enamelling must be done in darkness, and two or three days of interrupted treatment are indispensable for rendering the application definitive.

Powdering the Hair
Grave accidents, chronic affections of the skin, often result from enamelling that has been too energetically performed. But the very risk seems to add temptation to this mysterious operation; and who would not brave it to obtain the pearly splendour which turns the visage into a piece of art pottery? Scraped, massaged, polished, electrified, a halo of blue about the large and flashing eyes, the whole face brilliant, this work of art has now to be crowned with a harmoniously-adapted head of hair.


At times when fashion requires that its followers shall have hair of a dark blonde or mahogany colour, what is to be done with black hair but dye it? And what can be done with a thin or failing crop of hair but strengthen it by useful additions, enrich and thicken it?



Dyeing the Hair Venetian Blonde
The Orientals and Egyptians, preferring black hair, obtain it by the use of a lotion composed of Indian ink and rose-water. The young Jewesses used gold-dust to brighten their hair, and it is from them came the fashion of powdered hair. In Rome the "elegants" used dyes of gold colour, greens, and blues. Some of their recipes were very strange. There was one in which the juice of hellebore was mixed with honey and pounded rats' heads. In old France simple powder was at first sufficient; under Charles IX. it was violet, red under Louis XIII. In the seventeenth and eighteenth centuries white only was used. Mercier, in 1783, protested against the frightful quantity of starch which this fashion caused to be consumed, affirming that cities like London and Paris swallowed up as much meal daily as would have sufficed for the nourishment of ten thousand hungry people.

Modern chemistry lends itself to the most fantastic variations. Who knows what part chance may play in scientific discoveries? It is not less so in regard to capillary art. A doctor visiting a potash manufactory noticed the admirable golden hues of the hair of all the workwomen. A dye with a potash base was immediately combined, producing the Venetian blonde so greatly in vogue of late years. The same effect was formerly attained by exposing the hair to the sun, as shown in the following illustration from an old print. By accident also was the discovery made that the first greying of chestnut hair may be stayed by a lotion of tea. All grades of colour, from black to blonde, are obtained from preparations more or less dangerous, the least peril incurred being the weakening of the growth of hair and the provocation of premature baldness.

The most beautiful heads of natural hair do not equal certain marvellous wigs. In all times women have occasionally worn wigs. "Let us picture to ourselves," wrote M. de Saporta, "Mary Stuart on the scaffold: the executioner raises his axe, decapitates the poor Queen, and, seizing by its long hair the head dripping with blood, cries with all his might: 'God save Queen Elizabeth!' But the distresses of all kinds endured by Mary had stripped her of the blonde tresses of which she had once been so proud: the executioner grasped nothing but a wig, while the head, denuded of its covering, fell noisily on to the floor of the scaffold. For the rest, the Queen of England's head was no better furnished than that of her victim, and her red wig is not less famous."

The eighteenth century must be reached to find that the art of wig-making has attained the highest pitch of perfection—and ridiculousness. Then appeared the headdresses called "opera - boxes," which increased the height of a woman's face to 72m. from the bottom of her chin to the top of her piled-up hair; or those, more extravagant still, called puffs, in which the hair was raised stage above stage, stretched upon frames. In 1774 the Duchesse de Chartres appeared at the opera, her head dressed with a pyramidal puff on which were seen the Due de Beaujolais, her eldest son, in the arms of his nurse, a parrot pecking at a cherry, a little negro, and ciphers made of hairs, even of the Due de Chartres and of Princes.

Though less exacting, our present fashions demand an abundance of hair which has been discreetly augmented by fictitious additions. France alone consumes yearly more than 400,0001b. weight of hair in the making of some 30,000,000 wigs. It is the most costly of artificial beauties, for it has first to be purchased, then kept in order by being die sed daily by the aid of a multitude of products and numerous auxiliaries. The outlay on certain elegant heads of hair would serve to maintain fifteen persons— bald or not.

Now we come to the mouth. On the lips is placed a freshening pigment; on the gums a special rose. The tongue is scraped and rubbed with soft velvet. The teeth are ornamented and fabricated at will. The Annamite women carefully cover their teeth with a salve composed of bone-charcoal, sawdust, and honey; this is an elegance among savages. How much more civilized appears to us the recent fashion of rich American ladies, who, in cavities cut or filed in the hollows of their teeth, set rubies, pearls, diamonds, so that a sparkle underlines every smile of their opened lips?

It is now the turn of the earmodeller. The practice of moulding the ears, which has again become fashionable, is a very old one: the improved shape is effected by training the outer shell of the ear by binding it over pieces of wood of different forms; a cunning ointment is laid over all, and even the least aesthetic ears do not resist this treatment.

And now we come to the nose - maker. Nothing is rarer than a well made, nose; and need it be said of what importance the nose is? To - day noses are remade, refashioned, augmented, the curve of them changed at pleasure. Electric massage, the introduction of cylindrical and expanding sponges into the nostrils, are powerless to effect this prodigy; to achieve it, the skin must be moulded from beneath. The form of the nose chosen, Greek or aquiline, straight or upturned, is carefully moulded in plaster of Paris, with exact dimensions; of this a plaster mould is applied to the nose to be transformed, at the base of which, beneath the skin, a fine syringe charged with pure vaseline is introduced. The process of injection is then carried out, the vaseline penetrates under the skin, which it raises and presses closely against the mould; the pressure on the syringe is maintained until the vaseline injected becomes firm. The mould is then removed, and the nose, recently depressed and ill shapen, exactly resembles the model, only a little discoloured. A trifling daub of red, with some blue veins pencilled, completes this veritable creation, this triumph of modern cosmetics.

 Perhaps you may now declare yourself satisfied with your face. It has cost you quite enough. But, no! Beauty is a matter of proportions. All is lost if you are too big or too little, if you have feet too long, hands too short, a neck too long, a figure too heavy or too thin. What then? You are too tall; your height must be lessened. Your limbs are too long; very well, they must be shortened; too short, they must be lengthened. Let us resign ourselves again heroically to the torture, therefore: an inch has to be taken from the length of our neck, or as much added to it.

To accomplish this there are infallible means. How many processes are there for reducing fat, from the endless band in which women of middle age are swathed to the modern electric corset furnished with invisible batteries! Your limbs are too short? Swedish gymnastics will lengthen and stretch them, by means of apparatus very much resembling some ancient instruments of punishment. The size of a hand cannot be much diminished, but by repeated massages its heavy form may be modified, its fingers better arranged, and their nails freed from flesh. These are objects of great care and energetic treatment. When an ill-formed or ill-placed nail resists the action of polishers and artificial enamel, some "elegants "do not hesitate to submit to have it wholly removed by the burning of its base with acid; the new nail is then, from its birth, treated with infinite care. An actress in London with rare courage is reported to have had the nails on both hands replaced in this way. In Paris alone more than 3,000 specialists are engaged in the fabrication and preservation of beautiful hands.

Is that the end? Not yet. The idea of leaving motion, gesture, attitude, to chance! One must learn to walk, to smile, to execute the least gesture according to a harmonious rhythm. The commonest gesture is taught and repeated that is calculated to increase the effect of the least acquired grace. In fine, when nothing of Nature has been left, the pupil has acquhed the full mastery; the work is complete.

And that work is, veritably, the creation of a new being, artificial and elegant, in whom nothing remains, or at least is visible, of the imperfections imposed by Nature. But are these artificial chefs d'ceuvre worth as much as the sincere and imperfect work of Nature? Painted and enamelled, tinted and moulded to admiration, the heroines of coquetry may at least reproach themselves with having been too successful. They have committed the fault of passing the boundary at which care of the person ceases to be justifiable, and are after all much less attractive than a healthy milkmaid.
removing wrinkles with electric needle
electricity as cure for baldness

Monday, March 19, 2012

POUF REDUX, or, instructions

plocacosmos
So you say you want a pouf?  Basic pouf instructions follow, compliments of Mr. James Stewart, the author of "Plocacosmos, or, the  whole art of hairdressing; wherein is contained ample rules for the young artizan, more particularly for ladies women, valets, as well as directions for persons to dress their own hair", published by the author, London, 1782. I have taken the text from a Gale Ecco print book. These books are scanned images of the actual pages, therefore there is some blurriness of text, some page curl, and some faded print. Some of the text is indecipherable... I've done the best that I can.


I've taken snippets from exhaustive instructions on creating the mode of the day... this is not the complete text, just a general overview.


racinette
These instructions are for a relatively restrained pouf. For a full-on Leonard pouf, just elevate the structure and add lots and lots of accessories, and you, too, can be Marie Antoinette for a day, or a month, or as long as your hair-edifice will last. ! Oh, there are instructions at the end of this post on protecting the pouf during sleep. Be sure to share them with your maid~


Gazette de Beaux Arts
ON THE DEMEANOR OF THE HAIRDRESSER: The first thing you should remember is, to form your intended operations into method, resolve yourself with the various parts, and how you must act to complete them to your wish, in short, form your plans into a perfect rhythm, always having in your eye, that the most trifling thing you do should be well done, and in perfection, or not at all. One thing is particularly necessary, that you should be under no embarrassment, but be possessed of a considerable share of easy, silent determination, you must imagine, to obtain this that the person on whom you operate is a mere statue, or at best, a piece of still life. For that reason, it is plain, that you should not give way to conversation, as that will draw your attention from your business...


plocacosmos
ON HAIR TEXTURE, QUANTITY...: If the quantity of hair should be very great, and grow very quick and close at the roots, and if it should be moist or sweaty, you must beat a quantity of powder into it before you you comb it, and then it is to be cut properly and freely. If, on the contrary, the hair should be thin, that is a small quantity, and grow straggling as if you could count each hair,... you must, in order to dress it properly... mellow it by soaking it well in the ... oil, or or at least some very nutritive, glutinous, penetrating substance, the night before....


Gazette de Beaux Arts
TO CURL THE HAIR:...The hair that is alloted for the curls must be ... done with the finger over or else over a well-turned pair of toupee-irons the same as over the tail-comb already mentioned in order to give them the proper buckle without cramping. To do it with the fingers, you must hold it at the points, and keep it constantly turning over with the points of your right finger and thumb, and keep them so close as to prevent the hairs from touching each other, though curled your left finger your left fingers guiding your right all the way down to the roots of the hair, when, as usual, you take the curl between your left finger and thumb and apply the paper...


plocacosmos
THE BEAUTY OF THE CURL: ...when all is done, they look like regular rows of trees, truly set, with their heads bending to the crown, as if blown thence by a gust of wind from the face, that in idea you could walk a file of men three deep, not only from the front to the crown, through one of these rows, without meeting the least obstruction, but traverse from one ear to the other, in the same regular line...


....If the hair is all curled properly it looks very pretty, being like to many rows of tubes, pipe above pipe, like the small flutes of an organ, only placed horizontally. The hair being now both in papers, and curled with the toupee irons, for the present we will leave them to make the chinong(chignon), or the hair behind...
"ENGLAND UNDER THE HOUSE OF HANOVER"


ON POMATUM AND POWDER: Before you proceed to this, you must have your soft pomatum and powder placed conveniently by your side, with a swan-down puff, and large silk puff, your soft pomatum should, at all events, be sweet, with a proper degree of consistency... and in order to render it nourishing, great great care should be taken that the fat it is composed of should be taken from a healthy young animal, this is easily known by the colour... Calves fat is most proper, and is generally used in pomatums and unguents, being resolutive and emollient. That of hogs and bears have the same qualities, and are strengthening besides... (here Mr. Stewart goes into a discourse on the value of various animal fats as pertains to health issues, including the gem that eel's fat makes the hair grow...!)
"Daring Do's", by Molly Frasko


magasin pitoresque 
ON WORKING VAST QUANTITIES OF POWDER AND POMATUM INTO THE HAIR: ...take now about the bigness of a walnut of soft pomatum, put it in the palm of your left hand, and, with the points of your left fingers, rub it into the head and roots of the hair, taking it from your left hand as you want it, it must be used freely... by rubbing it in gradually from the roots all the way up to the points. There must be a cloth pinned to the lady's shoulders at the two corners, and the other two round the back of the chair she fits in, this will form a bag into which you may put part of your powder, as you want. Now take the end of your comb, and shelve? it into the powder, bringing up as much as will lie on the comb, this you lay on the strip of hair just pomatumed, with your left hand under it, and shove part up to the roots, and part fall lower, in order to mix properly with the pomatum, this you must repeat until it is entirely free from the greasy look from root to point, and let the wide end of a comb pass gently through it, and that the loose powder may fall from it, and no more. ... proceed to the next parting...


plocacosmos
ON FRIZZING: ...while you hold it between your first two fingers(not holding the hair perpendicularly up, but slanting toward your left shoulder) you are to take with you, the most essential part of hairdressing depends on your frizzing well. As the hair is now held in your left hand, grasp your dressin-comb in your right, about the middle of the comb, leaving the small teeth to perform their office, you must hold the comb with a considerable degree of strength... Your comb thus placed, your two hands has the same combat on the other side, the left pulling from, while the right beats down the hair, from the roots to the very points, this, by being wove on both sides, makes it much softer, but great pains must be taken, that it is not reduced in it's length, but appear as long as it really is...


plocacosmos
THE ART OF THE FRIZ:...There is double reason for this firmness, as without it the hair would not have a proper consistency to stand erect and keep together, and at the same time have the full length that it originally had. If it is well done, it appears like a frape?? of hair-cloth well-wove, transparent, yet strong, and stand as high as the length of the hair...


THE FRIZ BEAT:......You must begin and beat or frizz down the hair towards the face, in a regular friz, your left hand giving way imperceptibly, as your right hand gains upon the hair, remembering, that you hold it straight, and friz it even; that it is not writhed and thwarted, nor warped to one side or the other, and that the hair falls regularly in a friz, and not in the least bunch or cluster; if it does, you must loose your hold, smooth the hair, with the the comb under your hand, all the way up, and begin afresh...


Les Annales conferencia
FRIZ BEAUTY:...If well done, it looks now like the hedge before-mentioned, but considerably polished, at the same time examining, and if you find two hairs together, or writhed from their regular course, or the least hollow cavity or dent. you must look on any or all of those as blemishes; at the same time so light and transparent that it may be seen through like a piece of hair-cloth or feathery gauze. Again take some soft pomatum, but in small quantity, and gently touch the front all over with it, take your machine and blow a considerable quantity of powder in the hair from the front and behind, in order to give it a light, clear, clean look...


Les Annales conferencia
THE HAIR CUSHION(aka the POUF structure):...The hair now being ready for the cushion thus far... What follows depending altogether on the whim or fancy of the day... the cushion used cannot be too small, it's shape nearly that of a heart... it should be made clean, or delicately neat, or else, being placed on the warmest part of the head, it may breed and become troublesome. Be careful to place your cushion entirely in the center, if not, the hair will look very bad...


PINNING THE HAIR: ...The cushion being fixed, begin in the front, and with a thin, slender, well-made hair pin, hang the hair to the cushion, this is done by pushing the pin in the friz, and catching the back friz by lifting it, as it were, then pushing the pin in the cushion, if the head of the pin has caused any chasm, or break, you are to pick it out with the next pin you use, go on doing this down the side of the toupee, which may take seven pins for the front, one the middle, and three for each side....


CURLS AROUND THE FACE: On curls around the face: ...If well done, they look like a small plot of ground, thickly planted with small tulips or daisies, bending their heads to the ground, but more commonly compared to a bull's forehead, hence it may well be called "en tauro".


ON, CAPS, RIBBONS, GAUZE, ORNAMENTS:  ...when it is the fashion for lappets, and other trumpery vagaries behind, they should be the smallest and simplest of the kind, every cap loaded too much, particularly behind, looks trolloping. For full dress, young ladies will look best without any cap at all, a cluster of curls should adorn the top of the head... These curls are generally false, and used ready powdered and pomatumed and frizzed, they are placed or stuck on with a black pin, like a bunch of flowers. The ornaments should be most simple, and wore from the right point of the toupee(cushion), sloping or winding down gradually to the center of the left side, in the middle of the front hair. Whatever is placed on the head should be placed in this shape, and for very young ladies, only a few flowers and pearls, with a few good feathers, if in fashion...


...The toke, or dress-cap, when wore, should be exceedingly small and and narrow... that it may with ease drop into the space made for it's reception,  in the ornaments it should be made rich, genteel and fanciful but by no means crowded, as no genteel lady will ever be seen with a bungling, crowded head.
English Illustrated Magazine, 1901


 English Illustrated Magazine, 1901


ON PROTECTING THE HAIR-
EDIFICE WHILE ATTEMPTING SLEEP: ...The lady now being entirely complete, we must wait her time of coming home at night, in order to give her a few directions about her night-cap. All that is required at night is to take the cap or toke off, or any other ornament... with regard to the hair, nothing need be touched but the curls, you may take the pins out of them and with a little soft pomatum... do them with long nice rollers, wind them up to the root, and turn the end of each roller firmly in to keep them tight, remembering at the same time that the hair should never be combed at night, having almost always so bad an effect as to give a violent head-ache the next day. After the curls are rolled up, touch them with your pomatumy hands, and stroke the hair behind, after that, take a very large net-fillet, which must be big enough to cover the head and the hair, and put it on, and drawing the strings to a proper tightness behind, till it closes all around the face a neck like a purse, bring the strings round the front and back again to the neck, where they must be tied, this, with the finest lawn handkerchief, is night covering sufficient for the head.

modes de femmes, image source, " XVIIIme Siècle, institutions, usages et costumes: France 1700-1789" By Paul Lacroix